Thursday, September 28, 2006

spiritual competencies, week one: relationships


We’re starting a new series today called Spiritual Competencies. Many of you were here for our series Cellular Spirituality and have been tracking with us on the idea everything we do, everything we think, every relationship we have, matters to God. The whole essence of Cellular Spirituality was to explore that concept a little bit about the inter-connective-ness of all the different area of our lives, the different habits we form, the different things in which we involve ourselves.

We thought we’d take this next series, Spiritual Competencies, and talk about a couple of key areas every Christ follower needs to have in their toolbox in order to get the most out of life. Today we’re talking about relationships, next week we’re going to talk about the intersection of faith and religion and pop culture, art and architecture. The final week we’re going to talk about conflict and conflict resolution.

We think these are the things that are going to come up for people who follow Jesus Christ all of the time. Every single day you are going to find yourself interacting with the world around you in a relational sense. Every single day you are going to find yourself interacting in the sense of the things that are typically put out by the media. Every day, sadly, you’re probably going to find yourself in some kind of conflict. Even though there may be a thousand different areas in which we need to get more skilled, we think these three areas you’re just never going to escape. These are things everyone ought to be able to do.

When it comes to the idea of relationships, I’m still amazed at how many people seem to have no concept of how important relationships are. They have an intellectual understanding relationships are important, but those things don’t every pan out in our lives in the way we feel like they should. Today I want to talk about the kinds of interpersonal relationships I believe we need to have. I want to talk about how to find people around us to be in relationship with us in these different capacities.

I want to use some scriptural examples to pull this out and I also want to use some characters from films. I realized very quickly there are nine different kinds of relationships I’d like to talk about today and as is every pastor’s curse, you can’t really tell nine Bible stories in thirty minutes—it’s just impossible. I thought I would use film characters to try and illustrate in addition to the biblical stories. At least if you were familiar with the film, you could get there in your understanding a little quicker. My mom and wife both told me this was a tremendously stupid idea. As I listed all the film characters, they were like, “We don’t know who any of those are.” I said, “Yes, but you know who the Bible characters are, so it doesn’t matter.” Hopefully, somewhere between the examples from scripture and the examples from modern film, you’ll figure out the kinds of relationships we’re talking about.

I want to be really clear at the core of the Christian faith is a set of trust relationships. Everywhere in scripture, Old Testament and New Testament, faith is begun and centered around relationships. The Christian faith fundamentally is built on the multiplicity and complexity of relationships—with God, the world around you, your family, your adversaries. Your relationships are the basis for understanding who you are and how you fit into the world around you. So often, the significance of this is completely lost on us or maybe lost on someone else and we find ourselves unable to either manage or enter into to meaningful relationships.

We find typically when we get together in community one of the most common ailments that beset people is loneliness. People just feel like they don’t have anybody to talk to. I think while it’s valid to say, “Yes, sometimes people are isolated,” and “Yes, sometimes loneliness is legitimate and it’s imposed on us,” I think it’s also true to say the responsibility is on us to actively seek out and cultivate life-giving relationships. While it is true sometimes great relationships just sort of happen—you meet someone, you click, you become best friends—those things don’t happen enough.

You can’t just hope healthy, life-giving relationships will pop up like crabgrass in your life and you’ll just always have more than you want. Instead, we’ve got to be deliberate about identifying people in our lives who can feed our souls within our relationships. I think the responsibility too often is placed on everyone else to: Be my friend, meet me, be nice to me, welcome me. Never do we turn the compass back to ourselves and say, “No, I need to be deliberate and purposed in finding people and bringing people into my life we both mutually benefit from one another.

There are nine key kinds of relationships I’d like to look at today.

The first relationship we need to have and maybe the most important relationship anyone needs to have in their life is the relationship of a NON-ROMANTIC LOVER. You just plain old need someone who is committed to you warts and all. It’s not that they think you’re perfect. They know all the bad things about you and yet in the middle of that they love you still.

In film, of course, we think of the character of Samwise Gamgee from The Lord of the Rings Trilogy, who many, many scholars even view as a Christological figure who in a way gives his life repeatedly out of love to Mr. Frodo. Samwise repeatedly makes efforts to sacrifice his life for the love of his friend; there is no other motivation. In the film there are all these grand themes of world restoration, but Samwise Gamgee is not concerned with worldwide restoration. He’s concerned for his friend; he loves his friend. Even as his friend starts to go evil, Sam’s response isn’t anger, its sadness and pain, because he loves him.

You’ve got to have someone in your life who is a friend who sticks closer than a brother, as the Book of Proverbs talks about. Many people look to the friendship of David and Jonathan as this kind of friendship. Jonathan was the son of a king; David was the new king who had been anointed to replace Jonathan’s dad. The non-romantic, man-to-man love between David and Jonathan is the prototype for healthy male relationships through the last several thousand years.

My good friend, Vince McLaren is my non-romantic lover, although I intend to be mocked for that phrase many, many times I want you to know. Vince is a former co-worker of mine, we’ve been friends for a lot of years, and I’ll never forget the day he said to me, “Dude, I love you and if you ever get into trouble, I’ll help you hide the body.” Everyone’s got to have someone in their life who loves them and loves them to that degree.

You also need someone who’s a counterpoint to the non-romantic lover. You’ve got someone who thinks the sun, moon and stars rise and set on you; you also need someone who is a CHALLENGER, someone who will push back on you and tell you when you step out of line. I think of the Prophet Nathan standing up to King David and saying, “Even though it may cost me my life to say this, God is embarrassed and ashamed and angry at you because of your adulterous affair.”

Remember how that all played out in the Old Testament? David had an affair with Bathsheba and pretended like nothing went wrong. Then he killed her husband to cover up the baby they had made together. The Prophet Nathan came to see David in his courtroom in front of everyone at risk to his own life. In that part of the world, if you spoke out against the king, they could cut off your head and shove it onto a pipe without a moment’s consideration.

Nathan came to that king, in that world, and said, “You have sinned,” and challenged the king. That’s a powerful friend right there; that is a true friend. Remember Nathan and David had a preexisting relationship; they had a relationship that went on afterwards, but there was something connected between these two men more than just than one occasion.

In film I like to think of Professor Henry Jones, who is Indiana Jones dad, played by Sean Connery in the last movie of the trilogy. Throughout the film he’s pushing back on his son, “No, that’s not the way we’re going to do it. No, that’s not what we believe. No, that’s not how you’re going to go forwards.” You know throughout the film he loves his boy and is proud of his boy. There’s a relationship and a concern between the two of them and yet he’s not afraid to challenge his son. You need to be challenged at different points, in different circumstances and in different contexts. You need someone to say, “No, that’s not the way to go.” They still love you, they still care about you, but they’re not going to put up with any of your garbage.

The next person you need is a PROTEGE. You need a Timothy, someone you can pour your whole life into. The best parts of who you are you can pass on to the next generation as it were. You need to be able to infuse the goodness or the grace or the knowledge or the skill or the perspective God has given you into someone else like Paul did with Timothy. The Pastoral Epistles is where Paul teaches a young man what it means to be a pastor. We find our protégés in business, athletics, marriage or relationships. We’re able to pass on what we know to the people who come after us. It’s important we identify and search out those people.

One of the things that impressed me most when my wife and I were investigating Westwinds before moving here was the One-to-One for little ones or the Big Brother/Big Sister mentoring program with which Westwinds is involved. If you’re interested in that at all, you can pick up a little pamphlet on the kid’s panel of the giant metal kiosk. I’m hard-pressed to think of something more noble or worthwhile than people reaching out and trying to make a difference in the lives of children. There are a lot of good things the world could use and great opportunities for us to involve ourselves in, but to take an afternoon a week and pour your life-giving energy into a little boy or a little girl is almost unparalleled in the difference it can make in their lives.

In film, of course, one of the great protégés and he’s certainly a hot topic right now is Orlando Bloom’s character, Will Turner. You know Will Turner as the up-and-coming pirate-to-be, the protégé of Captain Jack Sparrow. You know Will Turner to be someone who is learning from his mentor what it means to be a pirate.

I was very blessed in my former job to have some great friends and a number of different interns I felt like I was able to give the best of myself. I hope I didn’t poison them with the other parts of myself. I think of my intern, Brad, who every week listens to our podcast and sends me nice emails or gives me phone call. I think my relationship with Brad is one of my most cherished relationships ever. We were great friends and I never thought of Brad as something less than me. I loved him like a brother and still do and always would pray for him, “Lord, if I have any good thing, let it pass to him. Let me, in some way, help Brad in his spiritual quest and journey.”

You also need, however, someone who can help you so you’re not just always pouring your life into someone else. You need a SPIRITUAL OR AN INTELLECTUAL GURU. You need someone like Morphius, who can teach you Kung Fu and stretch you beyond the reality and possibilities you see. You need someone who can show you a new perspective and stretch your mind.

In the Bible we always think of Paul as a great example of a mentor. The Apostle Paul took people like Silas, Barnabas and Timothy under his wing and even the other “super apostles” frequently looked to him for guidance. Paul, who in a sense, mentors all of us now through the writings of the epistles. When we want to know what it’s like to be a pastor, we’re still reading 1 and 2 Timothy. When we want to know what’s it like to run a church or be involved in a church, we’re still reading Ephesians. When we want to get our theological grounding straight, we’re still reading Galatians. Paul was very really the founder of Christianity as a movement that spread beyond Judea. We think of Paul as our mentor, as a spiritual or intellectual guru.

I have to confess and any of you who know me are going to know this very well, but I always think of my guru as Leonard Sweet. I don’t know him terribly well and I always get embarrassed when people make that association, but I love the guy, his books, his teaching and I get so much from it. In many ways, he expands and changes my paradigms.

What about you? Who is the person that is changing the way you see the world? Who is the person you get to see one-on-one or talk with on MSN or who calls you once every six months? Who is the person that actually changes your mind? If you don’t have someone, that’s one of the key relationships you need to look at.

The next person is the ENCOURAGER. I think we all need someone who pushes us to keep going, who reminds us what we’re already doing is valuable and we should not quit. Sports coaches are great examples of this. In the recent film, Coach Carter, Samuel L. Jackson did an excellent job of being this encourager. An encourager isn’t someone who just says all kinds of nice things, pats you on the back and tells you it’s going to be okay—that’s a liar. An encourager is someone who pushes you hard into the direction you’re going, who tells you that you can do better and they love you for trying harder. It’s not someone who says everything’s going to be okay in the morning, but someone who says you need to dig deep and find what makes you worthwhile and grab it and go for it.

In my life, I always think of Carmel. Right now I’m training for a marathon and it’s only my wife who gets me up in the morning to go running. It’s only my wife who says, “No, Davey, you need to get your giant, enormous behind into your jogging shorts and get into the car so I can drive you ten miles away from home and make you run back chasing me.” It’s only Carmel that tells me, “This is where you need to grow and I know you can do it.” She’s my encourager.

Who’s your encourager? In the Bible it was Barnabus. Barnabus was the prototype for encouragement who kept people on mission. Who is it for you?

I think everyone in their life needs to have a SEMIOTICIAN. Semiotics is the study of signs and symbols, so to have a semiotician in your life is to have someone who helps you understand what’s going on around you and see the handwriting on wall. Maybe this is someone at work, in your family or a sports coach, it doesn’t matter, someone who can say to you, “Do you see the trends and the patterns forming in your life right now? If this keeps up, you’re going to get into a lot of trouble.” Or, conversely, “If this keeps up, you’re going to have a great opportunity.”

From modern films I love the X Men films and I love the character of Professor Charles Xavier, who, in many ways, acts as a kind of a mentor and a coach to a group of young people who are discovering themselves and their mythical, supernatural powers. I love the way this character is developed in a paternal kind of way.

In the Bible, of course, perhaps the most famous example of someone who knew the times and understood what the people of God should do was the men of Issachar. The men of Issachar are noted throughout the last five, six thousand years as being the scriptural prototype of people who knew what was going to happen and see it around them. We can think of all kinds of examples in business and commerce of people who were just a little bit ahead of the curve. Think of a visionary like Steve Jobs and think of what he’s done with something as simple as a little white cube that holds songs. This guy has changed the business world.

We could also think of more personal, local examples. For me, whenever I think of someone who helps me see what’s really going on around me, I always think of my father. He, of course, has a very different orientation towards life and faith than I do, but at the time is so helpful in saying to me, “Son, you need to realize what’s going on here. You need to realize how these people are interpreting what you say and interpreting your actions. You need to realize the consequences of the way you’re living.” He’s been a powerful voice for me in that way.

The next relationship everyone needs is a GUARDIAN. Everyone needs someone to cover their back. We recently talked about the story of Deborah and Barak. Barak was supposed to go to war; God was calling this great general to go to war. He really didn’t have the faith to do it, so instead he called upon the prophetess, Deborah. He asked her, in a sense, to cover his back and said, “If you will go with me and cover my back, I know I’ve got your God-given protection, then I think we can go to war and I think we can win.”

I think in your life and my life we all need someone to guard our backs. We need someone like Robin, the Boy Wonder. When you’re out there fighting crime in the streets of Gotham City and things are dark, you never know what dangers are out there. You need someone who is totally committed to your safety and integrity, someone who is going to look out for you. When people want to talk bad about you, they will tell them to shove it. When people want to sell you out or make you look foolish, they will protect you. Sometimes we think of this person as an armor bearer or a great friend. You need people who are going to watch your back, because no matter who you are or what you do for a living, you have to have people who care about your safety. There are going to be things that hurt you or sneak up on you and you’re not going to be able to handle them on your own.

One of the things I love about Westwinds is in our leadership model we have a shared leadership model. For me, this gives me a great sense of confidence I have two very dear friends watching my back all the time. Working with John and Randy, we are able to experience something I think is very special. You don’t have one person making all the decisions, one person who sets themselves up as the “chief of the boat.” You take wisdom and wise counsel, but you also take protection and defense and confidence through a model of shared leadership.

Growing up in a pastor’s family and growing up in a denomination in which my family was heavily involved, let me tell you pastors face a tremendous amount of backbiting. I take incredible comfort from knowing John and Randy have my back. I also take incredible evil satisfaction from the moments where I hear them saying, “So-and-so came to talk bad about you today and I told them to shut up.” That’s a wonderful feeling and just as a side note: If you ever have a concern or complaint—it’s not that we never want to hear those things—come talk to me.

Everyone needs in their life a SAGE. You need someone who will give you wise counsel and not just wisdom about life, but specifically wisdom about the meaning and the purpose for why you find yourself on Planet Earth. You need someone who won’t let you settle for second best, but who will challenge you to stay on track even though sometimes that track is very difficult to stay on. We think of Jethro, Moses’ father-in-law, who ushered Moses into his destiny.

For me, when I think about all the different people in my life who have played this role, I think of two fellows in particular. A college professor I had, Paul Hughes, would consistently remind me what we’re here to do. “You know, Dave, it’s not about just making neat church services. It’s not just about feeling like you get to scratch your intellectual muscle. It’s actually about people. It’s actually about Jesus, about our relationship with Jesus.” Paul would consistently push me back to those things.

I also think of a strange old bird named, Rob DeCotes. Rob is like a hermit; I don’t know how to describe him. You know when you see in those movies instead of people having hair, they have mushrooms and ferns? That’s Rob DeCotes; he’s just this old kind of wizard kind of guy. I half expect him to show up at my house on a flying carpet one day. He’s just this strange old bird.

Rob, more than anyone, taught me what it meant to fully engage myself in prayer. As we would pray, Rob was my spiritual director and mentor for several years, I’d sit there and pray with Rob DeCotes and just soak up his prayers. I remember thinking, “Jesus, I want the kind of relationship with you Rob has.” Rob taught me full openness and vulnerability before God in prayer is, in and of itself, part of how I best understand myself in relationship to the universe. The way I am able to commune with God is part of my mission on Planet Earth; the chief of end of man is to glorify God and enjoy him forever.

I remember the first couple times we prayed together, Rob would pray these amazing prayers and I’d just in awe. It wasn’t like they were flowery language. You just listen to the guy pray and you knew he really means this; it was like nothing I had ever heard. Then I would pray and he would make these polite coughs. I would go, “Lord, thank your for this day,” cough, “really, really good day, Lord, love you lots, well done on the day,” cough. He would coach me along in these things in a very loving and gentle way. In our lives we need people like this. We need a wise old sage; we need someone who redirects us towards the meaning of our lives, people to remind us what truly matters.

We also need people who help us to hear God. We need an ORACLE-type person. Have any of you seen the recent Superman movie with Brandon Rough, the incredible Christopher Reeves look-alike, which is a little bit creepy. The new Superman movie has taken all of the deleted scenes from Superman I and Superman II, where Marlon Brando played Superman’s dad, Jor-El, and worked them into the new film. Not only do you get the voice of Marlon Brando, but you get film of Marlon Brando when he was only ninety instead how we remember him at 157 before he passed away. You get this really eerie kind of sense he is speaking from beyond the grave both in the film and in the theatre as you’re watching it. This character is an oracle and speaks with wisdom and teaches his son how to listen to the world around him.

I think for us we need people to teach us how to still the ambient noise level of our minds and listen for the voice of God. There are a million things running through your brain at any given point in time, particularly if you’re like me. There’s always this cacophony going on; there’s these little thoughts chattering. People that fill the role of oracle in your life teach you to quiet that all down. We’re instructed by scripture God doesn’t ever yell at us to try and get our attention. Instead, God comes to us in a still, small voice, a gentle whisper. If you want to hear the whisper of the Divine, you have to get everything else turned down.

People like my mom have been the people in my life who have helped me quiet that noise level. Those relationships God gives you from birth, in many ways, are the relationships you can first look to help you. You’ve heard the old adage: You get to pick your own friends, but your families are the friends God picks for you. Yet is seems for many, many people it’s your family that are the toughest ones to get along with. If you can learn to relove and revalue your family, it’s in those relationships we might begin to find people who can speak into us with authority and concern. For me, I always think about my mom when I think about someone who would teach me to listen to God. A lot of people have taught me other things about God, but just to listen to that still, small voice, that’s a lesson my mom was just teaching me again just the other day in sort of an embarrassing kind of mother-son moment.

Who are all of these people for you? This is the crux; this is where we come to the end. We look at these examples of the kind of relationships we need and we think about who can fill them. We think about who we can become these things to, about who we can open up ourselves towards in order to enter into this kind of relationship with them.

As you’re sitting there, you’ve got notes in your hand to remind you of the biblical characters. You’ve got the slides on the screen and maybe whatever notes you took to remind you of how these characteristics are played out in film, but for you, in real life, who are these people? Who is helping you? Who is in relationship with you? Who is motivating you? Who is keeping you straight and strong? Who is pushing you? Then, conversely, who are you to anyone else? Are you helping anyone? Are you pushing anyone? Are you focused on anyone? Are you giving your life away for anyone?

It’s these things that are one of the core spiritual competencies of the Christian life. We can’t get away from the primacy of relationships, the way our relationships are intertwined, the way we exist with one another. “This is how they’ll know you are my disciples by your love for one another.” We can’t get away from that one another-ness.

I leave you with those questions: Who are they? Who are you?

Thanks, Lord, so much for what you give us, for the encouragement you give us, for the strength you give us, for the truth you make available to us by your word and by your example. Lord, we ask for the courage of your convictions to live our lives in such a way as to make you proud. These things we pray in Jesus’ name. Amen.

bride and prejudiced week one: bridezilla


I’d like to start out our time together this morning with an announcement. There’s something very important I’d like us all to consider. Next week at eight o’clock on Sunday morning we’re going to begin a new class called Orthodoxy on Fire. The word orthodoxy for those of you who are unfamiliar with the term means right thinking or right doctrine. We’re going to talk for the next nine weeks about the core doctrines of the Christian faith—the non-negotiables, the essentials, the things that make being a Christian really about being a Christian.

What I love about 21st Century Christianity is the way it gives so many of us so much room to experience a difference of opinion. You really get a way to make a choice about how you’re going to live. You really get a choice about different theological issues and a lot of people argue different things back and forth, but they are some things, if you are going to be a biblical Christian, that are not up grabs or unshakeable. We are going to talk about those things. We’re going to a lot of discussion and we’re going to have a great time. I want you all to consider next Sunday morning and for the following eight Sunday mornings being a part of Orthodoxy on Fire, because what you believe matters. I think there is a way we can explore these central themes in a way that will truly change your whole life.

We’re going to spend the next three weeks talking about what it means to be the Church, about what a church is, about biblically what this community is supposed to be like. In numerous occasions throughout the Bible around about thirty different times—Old and New Testament, from a variety of different authors—the people of God are referred to as the Bride of God. Collectively, we are God’s wife; we’re Jesus’ wife.

I’m going to start by telling you a little parable here. I have these two friends; we’ll call them Brian and Samantha. I don’t know if you have people in your life who are like this, but when I first Brian fifteen years ago, he struck me as this incredible human being. He was just so good like right down to his socks; this was a good guy. He was the kind of guy who would help out people. If we were all going to hang out for a meal, he’s the kind of guy who would pick up the tab for someone who couldn’t afford to eat.

He was the kind of guy who would go out and buy gifts for people just to show his appreciation. At church, Brian was the kind of guy who would show up early to help set up and stay late to tear down chairs and put things away. He was the guy who volunteered to clean bathrooms. I think there are two people I want to be like in life. I want to be like Jesus Christ and then I want to be like Brian, usually in that order. He’s just incredible.

Brian married this gal, Samantha, who’s not like Brian. You know the old adage opposites attract. Well, in this case, they do. You’ve got Brian, who is amazing, and Samantha, who is a cow. She’s just terrible; she’s cranky, unkind, mean and says hurtful things all the time. She just does these things that all over the place you’re like, “Man, Brian, I love you. How did you marry this person?” It just doesn’t seem to fit.

Yet, because of my affection for Brian and believe it or not, I really do think he brings out the best, as far as it’s possible, from Samantha, I have a commitment to loving Samantha. They’re married; they’re going to be together forever, so it’s my issue to get over what Samantha’s like and learn to love her anyway, because I love Brian.

For many of us when we first were introduced to the person of Jesus Christ, whether that’s the historical Jesus where we see countless examples of Jesus shaping and moving history, where we think about the Jesus who performed miracles, where we think about the social Jesus, who in the Gospels always elevates those who are disenfranchised, always lifts up those who are poor, always comes with healing to love people, to equalize them, to look for those who are cast off and beat up and hated and scorned and to redeem those people, it’s really easy to fall in love with Jesus Christ.

You might come to church and you might experience the presence of Jesus as you’re around the people of Jesus. You might have all these good things associated with Jesus and so in our minds we starting thinking, “Wow, Jesus is so amazing. I can’t wait to meet his wife.” We think, “Wow, I bet Jesus’ wife is going to be just like Jesus. Jesus’ wife is going to be beautiful and funny and sweet and caring.” We get it into our minds the Church is going to be the perfect bride for Jesus, but the Church isn’t. The reality is the Church looks far more like this than it does like the beautiful blond we just had on the screen.

This is a hard thing for many of us to understand, because we are the Church. We are not just this church, but as followers of Jesus Christ, we participate in the Church stretched out all over time, in all kinds of different places, in all kinds of different collections and associations. It’s difficult for us to think of ourselves as something other than the beautiful blonde, perfect bride and instead to think of ourselves as the Bride of Frankenstein and yet that’s too often where we are.

Anyone who studied any amount of history knows the Church has been involved in a history of gross atrocities in the last several millennia.

· The Crusades, where we slaughtered people of other religions, because

they took some land that was important to us.

· The Spanish Inquisition, where if people didn’t have right doctrine, we

killed them.

· The Salem Witch Trials, where just under suspicion of witchcraft, we

burned people alive.

I’m using the pronoun “we,” because we share, in many ways, in the dark history of the Church. We share that guilt in many ways, because we are the Church today just as that Church was the Church of that day.

As popular as it is to talk about those things and you hear all that garbage so much about how corrupt the Church has been and how broken the Church has been, I think it’s very convenient sometimes for people to forget all of the good things the Church has done throughout history. You think about William Wilberforce in the U.K. or John Woolman in the United States putting an end to slavery. You think about Martin Luther King and his Christian vision for the United States, being a huge battering ram against racial prejudice. You think about Bishop Desmond Tutu in South Africa. He was hated and distrusted by both sides of the conflict towards the end of apartheid and yet Tutu was instrumental in bringing about an almost bloodless end to apartheid. Apartheid was one of the gross injustices of the 20th Century, where a segregationist, white government suppressed the native South African people.

In all these places and in many, many more, we see the Church standing up against injustice. We see the Church as a source, a wellspring, of social good and reform. We see the Church truly acting like the beautiful Bride of Christ God calls us to be. In the next three weeks we’re going to look at who we are and whom we’re supposed to be in an effort to reclaim this broken image of ourselves into something more true and pure.

We’re going to start by reading a good chunk of Scripture here. One of the earliest references to the people of God being the Bride of God:

For your maker is your bridegroom, his name, GOD-of-the-Angel-Armies!

Your Redeemer is The Holy of Israel, known as God of the whole earth.

John, Chapter 3—John the Baptist refers to Christ as the Bridegroom or first to himself as the best man when he says:

You yourselves were there when I made it public that I was not

The Messiah but simply the one sent ahead of him to get things

ready. The one who gets the bride is, by definition, the bridegroom.

Paul in 2 Corinthians 11:

I promised your hand in marriage to Christ, presented you as a

pure virgin to her husband. And now I’m afraid that exactly as

the Snake seduced Eve with his smooth patter, you are being

lured away from the simple purity of your love for Christ.

What an awesome image we’ve been given as a virgin bride to our husband, God, to our husband, Jesus. I think that’s powerful and when we think about what the Church is, about what our identity is, so often we’re aware we come together as a collection of broken people. So often, we’re aware we’re full of flaws and we’re imperfect and we are, but we forget we have been called to something more than that. As much as we come here broken and as works-in-progress, God has also brought us together to elevate us to something more, to bring out the most beautiful and true and good parts of who we are.

Let’s look in Ephesians, Chapter 3. I’m going to be reading from The Message translation. This is a great piece of scripture here talking about the mystery of Christ.

As you read over what I have written to you…

This, of course, is Paul talking to the Church in Ephesus, a collection of local churches, by the way— churches just like Westwinds. He’s talking to a local congregation.

As you read over what I have written to you, you’ll be able to see

for Yourselves into the mystery of Christ. None of our ancestors

understand this. Only in our time has it been made clear by God’s

Spirit through his holy apostles and prophets of this new order. The

Mystery is that people who have never heard of God and those who

have heard of him all their lives (what I’ve been calling outsiders and

Insiders) stand on the same ground before God. They get the same

offer, same help, same promises in Christ Jesus. The Message is

accessible and welcoming to everyone, across the board.

This is my life work: helping people understand and respond to this

Message. It came as a sheer gift to me, a real surprise, God handling

all the details. When it came to presenting the Message to people who

had no background in God’s way, I was the least qualified of any of the

available Christians. God saw to it that I was equipped, but you can be

sure that it had nothing to do with my natural abilities.

And so here I am, preaching and writing about things that are way over

my head, the inexhaustible riches and generosity of Christ. My task is

to bring out into the open and make plain what God, who created all this

in the first place, has been doing in secret and behind the scenes all

along.

Let me read that again, because I love it; it’s so great.

My task is to bring out into the open and make plain what God, who

created all this in the first place, has been doing in secret and behind

the scenes all along. Through Christians like yourselves gathered in

churches, this extraordinary plan of God is becoming known and

talked about even among the angels!

Isn’t that cool, by the way, you’re like gossip for the angels’ water cooler? They’re all talking about what you wore to church today, just so you know.

The mystery of Christ is you or maybe better put, to piggyback on our talk last week about what it means for us to identify ourselves as “we,” we are the mystery of Christ, not just you as a solitary individual or not just me as an individual. I am not the mystery of Christ nor are you, each of you, the mystery of Christ, but we together are the mystery of Christ. Never mind our world, think about the world of 1st Century Palestine, where along racial and ethic divides or among the divisions of nationality and socio-economic status people literally hated and killed each other, because of where they were born. They could have even had the same color skin, but if you were from the wrong part of town, you’d be dead on the street. The mystery of Christ is Jesus elevates us beyond that. He brings us together—rich, poor, different backgrounds, different ethnicities, different socio-economic status, different nationalities, different sets of values, different personalities. He brings us together.

The Bible talks primarily about three main ethnicities: Jew, Gentile and Christian. Jew, Gentile and those belonging to the Church. Those who belong to the Church are anyone that wants to. It’s not exclusive, it’s inclusive. If you choose Jesus, you get to be a part of the mystery of Christ. When you make a choice to embrace the person and work of Jesus, you are part of the mystery, because now, not only are you part of Jesus, you’re a part of the rest of us, a part of who we are together as the mystery.

The word mystery, by the way, is a word that was often referred to in pagan and heathen sacrificial rituals. Like in weird, underground cults where they did all kinds of spooky things. You have dudes living underground or in caves, standing around, weird stone blocks and killing things and they had mysteries that they called. These higher order mysteries that only the head guys knew how to order the cosmos to bring in some kind of metaphysical, alternate reality. Those are the mysteries.

The few people who knew what the mysteries were called stewards. They were stewards of the mysteries. Paul is stealing that language, stealing it and saying, “You are the mystery.” The mystery is how we’re here all together today putting aside differences. Do you want to know what a higher order of being is? Look around. It’s unity, it’s community, it’s Church, it’s what it means for us to be the Bride of Christ. That is the mystery. It’s not only the really important people that get access to that mystery, but Paul says in 2 Corinthians we are all stewards of that mystery. This is a great moment to talk about the fantastic reality of the Christian faith, which is it’s a faith for beginners. We all start with the mystery of how we come together and grow from there.

The word church, by the way, comes from a number of different Greek words: kurakon, which means fellowship, which has those two hard consonants, which etymologizes over time into church. The word we commonly get our understanding from church is the Greek word ekklesia, which means called-out ones. In 1st Century Palestine under the Roman government, they would have an Athenian ecclesia when there was some important matter of social policy to be decided or military tact. They’d call out all the important people into the middle of the city and they would have an ecclesia. They’d get together and they’d have a glorified town hall meeting. They’d make decisions that would form the direction of the community. The earliest Christians expropriated this idea and starting calling their gatherings ecclesia, because they believed they had been called out to set forth some kind of ethos for who they were.

The words called out have this great backwards-reaching Old Testament significance, because always the people of God have been called out. Abraham was called out to be used especially by God. The nation of Israel and the person Israel were both called out by God. The Tribe of Judah within the nation of Israel was called out by God. In the same way the New Testament Church is called out. It’s set aside and brought forward for some more noble purpose and identity, for something more. We were made for something more than brokenness or fragmentation. There is something better to which we get access; there is something better we can live in. We’ve been called out in this way.

When we talk about what the Church is, people often use these different words to describe what the Church is: local/visible and universal/invisible.

· The local church is churches like this—churches that meet all over the world, the church you go to, you serve in, you love in, you welcome in and you learn in. It’s important to note what we have here, as different as it is, still bears remarkable similarity to the way the first Christians worshiped. Early on, arguably, even within the writing of the New Testament, we have diagrams of church worship centers in the basements of people’s homes and in catacombs. They set up a pulpit and some rows, sang songs and then there was preaching. As different as things are two millennia latter, there are still so many similarities. It’s very popular to talk about how disorganized things were back then and how they were just free-form, but there was really much more structure than we would ever give it credit for very early on in the local church.

· The local church has visible effects. The visible church is the difference local churches make in their community. When we partner with Big Brother/Big Sister or with the Red Cross and we get involved and we get our hands dirty and people’s lives are visibly changed because of the efforts of the local church, that’s the visible church. You can see a difference the love of God makes in a community. When you look around the City of Jackson, you see something good happening by virtue of some Christian men and woman getting their hands dirty and desperately wanting to help other people, that is the visible church.

· The universal church is the family of Jesus Christ, the people who pick Jesus, forwards and backwards in time. It’s a church over every inch of the planet where people want to be called by the name of Christian. Not only today, but again, backwards through time, right to the time of Jesus’ death on the cross, and all the way forwards in future such even your unborn grandchildren or great, great grandchildren—are a part of this same universal church should they make those same choices.

· The invisible church is the effects of the universal church that cannot be seen, such as the way the universal church has affected history. The way the universal church has been a voice and a consonant for change throughout culture.

The amazing part of what it means for us to be the Church, for we, the Bride of Christ, is we are a part of all four of these churches. We are in a local church; we want to have a visible impact in our community. We also participate in the universal Church with those who will come after us; we share the same history. We’re a part of this invisible Church. Though we don’t always see it, though we despair sometimes about world trends, we know there is behind the scenes the mighty hand of God working his purposes.

The thing that breaks my heart is how often people want to opt out of these things. They want to pick and choose like it’s an essay question on a final exam—pick two of any four. More often than not, we find people opting out of being identified with something like the local church. They say, “I don’t want to be a part of that. It’s broken, corrupt and the Bride of Frankenstein.” Yes, it is, we are, but in my mind, the solution is not to run. That’s the solution of my two year old.

For the mature believer, for the person full of the Word, we look at the broken Church and we do get discouraged, because every Christian I’ve ever met gets discouraged at why the Bride isn’t a little bit prettier. That’s not the end, that’s not where we stay, that’s not where we set up camp and say, “I guess that’s the end of my journey. I just hate church, but I still love Jesus and that’s that.” No, the end is that we work like Jesus to redeem the Church. If the Church isn’t making a visible difference in the community, that’s not the Church’s problem, that’s our problem. You don’t fix that by condemning the Church. You fix that by fixing yourself in the Church.

If, over time, you look at the universal Church and you don’t see all the good places the Church has made a difference, then, friends, there is a problem with your historical reading. There’s a problem where we skip over the good things of the last two thousand years just to get to the juicy bad parts that make us feel guilty. If you don’t think the Church has had an invisible presence even in modern history, you ought to take a trip some day to Africa or Haiti or China or Cuba. Just talk to any Christian there and ask them those questions. As broken as we are, the more I learn, the more people I meet, the more I travel grows more full of conviction God is redeeming his Church. He’s making us whole into the Bride he wants us to be. Christ’s love makes the Church whole; his words evoke her beauty.

Let’s skip back to Isaiah, Chapter 54 and read the next couple of verses.

“You were like an abandoned wife, devastated with grief, and GOD

welcomed you back, like a woman married young and then left,” says

your God.

Your Redeemer GOD says”

“I left you, but only for a moment. Now, with enormous compassion,

I’m bringing you back.”

Way back to the beginning of God ever having people he called his own, we’ve been messing it up. We’ve been apostate, as the word goes; we’ve been walking away from God. He never has given up on us collectively or on you as an individual. Revelation 19 has this great passage that describes the wedding of us with Jesus—your wedding.

Hallelujah! The Master reigns, our God, the Sovereign-Strong!

Let us celebrate, let us rejoice, let us give him the glory! The

marriage of the Lamb has come; his Wife has made

herself ready.

She was given a bridal gown of bright and shining linen. The

linen is the righteousness of the saints.

There is more to the story of who we are than just the pieces of what you see around you. Lest you despair or loose focus, let me tell you a couple things. Many of you have traveled a long way to be here with us today and we’re grateful for that. Some people have a long commute to get to Westwinds and we’re truly glad you feel like it’s worth it.

For myself, I have made a long commute to be here about a year ago. My family and I drove thirty-six hundred miles to come here. We knew God was calling us on to something else. We looked at a number of different opportunities and God was very gracious to us in the number of those. We felt like this was the place for us.

I wonder sometimes if I’m in a unique position as a pastor. In fact, our whole staff really is like this, where I get to pick the church I most want to go to in the entire continent. I love that our staff all come from different places. John and Randy and Ben and Laurie, everybody is coming from somewhere else to come to Westwinds, because we love it here. As a church, we’re far from perfect, but we believe so strongly in what our imperfect church is becoming, we’re willing to leave our family, friends and whatever career opportunities we had and come here, because we love it here. This is where we want to be more than anywhere else in the world. When I look at our church and think about all the cool things God is doing in us, not just the fun stuff, but in how God is shaping and changing us as a community, I am more excited than ever to be a part of this church.

Westwinds is the only church I’ve ever been to that cares about how rapidly changing our world is and is willing to do what we have to stay in step with that changing culture without ever changing the message of the Gospel. You don’t know how rare that is. You don’t know how many churches I visited where churches prioritize their own rules over people caught without Jesus Christ. People need to experience Jesus, but they can’t understand what’s being taught, because it’s in a bunch of mumbo-jumbo. They fall asleep through church, because the music is so terrible and so boring; they don’t know what’s going on. My friends at home, in many ways, need a church like this.

We have pastors and church leaders come to visit Westwinds almost every month, because there’s a hole in all of America for places like this. This isn’t to say we’re the greatest church in the world or anything like that, because I truly, probably more than most, believe every church has an ability to reach some people, even churches I would never personally enjoy. I believe they are reaching people Westwinds never will reach. We bless them in that and honor them for that. At the same time, all the people I know and all the people who are like me and all the people our staff knows and who are like us, are looking around and going, “We need churches like Westwinds, churches that care about the people of this culture and want to share Jesus with the people of this culture.”

Next October we’re going to plant a church down the street in Ann Arbor, because we believe God has put that in us to reach out and share his love in a way people will understand. The future of Westwinds has never been in becoming a church of twenty thousand people where you don’t know anyone and where it’s totally depersonalized. Westwinds has always been described as a kind of boutique. It’s that little special shop where you go downtown to get that one special thing. We want to set up a chain of stores where people in different parts of Michigan can have access to that.

I want you to take confidence in this: We’re not going anywhere or leaving anything. Your leadership here isn’t going to change, but this is something we believe so strongly in that people need Jesus and there is a way we’re trying to about presenting it that’s connecting with people and we want to share that. That’s what it means to be the Church; that’s what it means for us and that’s what we need to do.

Lord Jesus, we love you, we truly do. God, we are so humbled by the incredible love of Christ. We know, Lord, as your Bride, God, we are broken and full of flaws. There is weakness in us, but we also know, Lord, you give us your strength. You call us to something more noble and more worthy. As your Bride, Lord, we say we want to be more—we want to be more beautiful, we want to be more worthy; we want to be more like you, a better fit for you. Help us to change, Jesus, to change truly into who you would have us be. These things we pray in Jesus’ name. Amen

bride and prejudiced week one: bridezilla


I’d like to start out our time together this morning with an announcement. There’s something very important I’d like us all to consider. Next week at eight o’clock on Sunday morning we’re going to begin a new class called Orthodoxy on Fire. The word orthodoxy for those of you who are unfamiliar with the term means right thinking or right doctrine. We’re going to talk for the next nine weeks about the core doctrines of the Christian faith—the non-negotiables, the essentials, the things that make being a Christian really about being a Christian.

What I love about 21st Century Christianity is the way it gives so many of us so much room to experience a difference of opinion. You really get a way to make a choice about how you’re going to live. You really get a choice about different theological issues and a lot of people argue different things back and forth, but they are some things, if you are going to be a biblical Christian, that are not up grabs or unshakeable. We are going to talk about those things. We’re going to a lot of discussion and we’re going to have a great time. I want you all to consider next Sunday morning and for the following eight Sunday mornings being a part of Orthodoxy on Fire, because what you believe matters. I think there is a way we can explore these central themes in a way that will truly change your whole life.

We’re going to spend the next three weeks talking about what it means to be the Church, about what a church is, about biblically what this community is supposed to be like. In numerous occasions throughout the Bible around about thirty different times—Old and New Testament, from a variety of different authors—the people of God are referred to as the Bride of God. Collectively, we are God’s wife; we’re Jesus’ wife.

I’m going to start by telling you a little parable here. I have these two friends; we’ll call them Brian and Samantha. I don’t know if you have people in your life who are like this, but when I first Brian fifteen years ago, he struck me as this incredible human being. He was just so good like right down to his socks; this was a good guy. He was the kind of guy who would help out people. If we were all going to hang out for a meal, he’s the kind of guy who would pick up the tab for someone who couldn’t afford to eat.

He was the kind of guy who would go out and buy gifts for people just to show his appreciation. At church, Brian was the kind of guy who would show up early to help set up and stay late to tear down chairs and put things away. He was the guy who volunteered to clean bathrooms. I think there are two people I want to be like in life. I want to be like Jesus Christ and then I want to be like Brian, usually in that order. He’s just incredible.

Brian married this gal, Samantha, who’s not like Brian. You know the old adage opposites attract. Well, in this case, they do. You’ve got Brian, who is amazing, and Samantha, who is a cow. She’s just terrible; she’s cranky, unkind, mean and says hurtful things all the time. She just does these things that all over the place you’re like, “Man, Brian, I love you. How did you marry this person?” It just doesn’t seem to fit.

Yet, because of my affection for Brian and believe it or not, I really do think he brings out the best, as far as it’s possible, from Samantha, I have a commitment to loving Samantha. They’re married; they’re going to be together forever, so it’s my issue to get over what Samantha’s like and learn to love her anyway, because I love Brian.

For many of us when we first were introduced to the person of Jesus Christ, whether that’s the historical Jesus where we see countless examples of Jesus shaping and moving history, where we think about the Jesus who performed miracles, where we think about the social Jesus, who in the Gospels always elevates those who are disenfranchised, always lifts up those who are poor, always comes with healing to love people, to equalize them, to look for those who are cast off and beat up and hated and scorned and to redeem those people, it’s really easy to fall in love with Jesus Christ.

You might come to church and you might experience the presence of Jesus as you’re around the people of Jesus. You might have all these good things associated with Jesus and so in our minds we starting thinking, “Wow, Jesus is so amazing. I can’t wait to meet his wife.” We think, “Wow, I bet Jesus’ wife is going to be just like Jesus. Jesus’ wife is going to be beautiful and funny and sweet and caring.” We get it into our minds the Church is going to be the perfect bride for Jesus, but the Church isn’t. The reality is the Church looks far more like this than it does like the beautiful blond we just had on the screen.

This is a hard thing for many of us to understand, because we are the Church. We are not just this church, but as followers of Jesus Christ, we participate in the Church stretched out all over time, in all kinds of different places, in all kinds of different collections and associations. It’s difficult for us to think of ourselves as something other than the beautiful blonde, perfect bride and instead to think of ourselves as the Bride of Frankenstein and yet that’s too often where we are.

Anyone who studied any amount of history knows the Church has been involved in a history of gross atrocities in the last several millennia.

· The Crusades, where we slaughtered people of other religions, because

they took some land that was important to us.

· The Spanish Inquisition, where if people didn’t have right doctrine, we

killed them.

· The Salem Witch Trials, where just under suspicion of witchcraft, we

burned people alive.

I’m using the pronoun “we,” because we share, in many ways, in the dark history of the Church. We share that guilt in many ways, because we are the Church today just as that Church was the Church of that day.

As popular as it is to talk about those things and you hear all that garbage so much about how corrupt the Church has been and how broken the Church has been, I think it’s very convenient sometimes for people to forget all of the good things the Church has done throughout history. You think about William Wilberforce in the U.K. or John Woolman in the United States putting an end to slavery. You think about Martin Luther King and his Christian vision for the United States, being a huge battering ram against racial prejudice. You think about Bishop Desmond Tutu in South Africa. He was hated and distrusted by both sides of the conflict towards the end of apartheid and yet Tutu was instrumental in bringing about an almost bloodless end to apartheid. Apartheid was one of the gross injustices of the 20th Century, where a segregationist, white government suppressed the native South African people.

In all these places and in many, many more, we see the Church standing up against injustice. We see the Church as a source, a wellspring, of social good and reform. We see the Church truly acting like the beautiful Bride of Christ God calls us to be. In the next three weeks we’re going to look at who we are and whom we’re supposed to be in an effort to reclaim this broken image of ourselves into something more true and pure.

We’re going to start by reading a good chunk of Scripture here. One of the earliest references to the people of God being the Bride of God:

For your maker is your bridegroom, his name, GOD-of-the-Angel-Armies!

Your Redeemer is The Holy of Israel, known as God of the whole earth.

John, Chapter 3—John the Baptist refers to Christ as the Bridegroom or first to himself as the best man when he says:

You yourselves were there when I made it public that I was not

The Messiah but simply the one sent ahead of him to get things

ready. The one who gets the bride is, by definition, the bridegroom.

Paul in 2 Corinthians 11:

I promised your hand in marriage to Christ, presented you as a

pure virgin to her husband. And now I’m afraid that exactly as

the Snake seduced Eve with his smooth patter, you are being

lured away from the simple purity of your love for Christ.

What an awesome image we’ve been given as a virgin bride to our husband, God, to our husband, Jesus. I think that’s powerful and when we think about what the Church is, about what our identity is, so often we’re aware we come together as a collection of broken people. So often, we’re aware we’re full of flaws and we’re imperfect and we are, but we forget we have been called to something more than that. As much as we come here broken and as works-in-progress, God has also brought us together to elevate us to something more, to bring out the most beautiful and true and good parts of who we are.

Let’s look in Ephesians, Chapter 3. I’m going to be reading from The Message translation. This is a great piece of scripture here talking about the mystery of Christ.

As you read over what I have written to you…

This, of course, is Paul talking to the Church in Ephesus, a collection of local churches, by the way— churches just like Westwinds. He’s talking to a local congregation.

As you read over what I have written to you, you’ll be able to see

for Yourselves into the mystery of Christ. None of our ancestors

understand this. Only in our time has it been made clear by God’s

Spirit through his holy apostles and prophets of this new order. The

Mystery is that people who have never heard of God and those who

have heard of him all their lives (what I’ve been calling outsiders and

Insiders) stand on the same ground before God. They get the same

offer, same help, same promises in Christ Jesus. The Message is

accessible and welcoming to everyone, across the board.

This is my life work: helping people understand and respond to this

Message. It came as a sheer gift to me, a real surprise, God handling

all the details. When it came to presenting the Message to people who

had no background in God’s way, I was the least qualified of any of the

available Christians. God saw to it that I was equipped, but you can be

sure that it had nothing to do with my natural abilities.

And so here I am, preaching and writing about things that are way over

my head, the inexhaustible riches and generosity of Christ. My task is

to bring out into the open and make plain what God, who created all this

in the first place, has been doing in secret and behind the scenes all

along.

Let me read that again, because I love it; it’s so great.

My task is to bring out into the open and make plain what God, who

created all this in the first place, has been doing in secret and behind

the scenes all along. Through Christians like yourselves gathered in

churches, this extraordinary plan of God is becoming known and

talked about even among the angels!

Isn’t that cool, by the way, you’re like gossip for the angels’ water cooler? They’re all talking about what you wore to church today, just so you know.

The mystery of Christ is you or maybe better put, to piggyback on our talk last week about what it means for us to identify ourselves as “we,” we are the mystery of Christ, not just you as a solitary individual or not just me as an individual. I am not the mystery of Christ nor are you, each of you, the mystery of Christ, but we together are the mystery of Christ. Never mind our world, think about the world of 1st Century Palestine, where along racial and ethic divides or among the divisions of nationality and socio-economic status people literally hated and killed each other, because of where they were born. They could have even had the same color skin, but if you were from the wrong part of town, you’d be dead on the street. The mystery of Christ is Jesus elevates us beyond that. He brings us together—rich, poor, different backgrounds, different ethnicities, different socio-economic status, different nationalities, different sets of values, different personalities. He brings us together.

The Bible talks primarily about three main ethnicities: Jew, Gentile and Christian. Jew, Gentile and those belonging to the Church. Those who belong to the Church are anyone that wants to. It’s not exclusive, it’s inclusive. If you choose Jesus, you get to be a part of the mystery of Christ. When you make a choice to embrace the person and work of Jesus, you are part of the mystery, because now, not only are you part of Jesus, you’re a part of the rest of us, a part of who we are together as the mystery.

The word mystery, by the way, is a word that was often referred to in pagan and heathen sacrificial rituals. Like in weird, underground cults where they did all kinds of spooky things. You have dudes living underground or in caves, standing around, weird stone blocks and killing things and they had mysteries that they called. These higher order mysteries that only the head guys knew how to order the cosmos to bring in some kind of metaphysical, alternate reality. Those are the mysteries.

The few people who knew what the mysteries were called stewards. They were stewards of the mysteries. Paul is stealing that language, stealing it and saying, “You are the mystery.” The mystery is how we’re here all together today putting aside differences. Do you want to know what a higher order of being is? Look around. It’s unity, it’s community, it’s Church, it’s what it means for us to be the Bride of Christ. That is the mystery. It’s not only the really important people that get access to that mystery, but Paul says in 2 Corinthians we are all stewards of that mystery. This is a great moment to talk about the fantastic reality of the Christian faith, which is it’s a faith for beginners. We all start with the mystery of how we come together and grow from there.

The word church, by the way, comes from a number of different Greek words: kurakon, which means fellowship, which has those two hard consonants, which etymologizes over time into church. The word we commonly get our understanding from church is the Greek word ekklesia, which means called-out ones. In 1st Century Palestine under the Roman government, they would have an Athenian ecclesia when there was some important matter of social policy to be decided or military tact. They’d call out all the important people into the middle of the city and they would have an ecclesia. They’d get together and they’d have a glorified town hall meeting. They’d make decisions that would form the direction of the community. The earliest Christians expropriated this idea and starting calling their gatherings ecclesia, because they believed they had been called out to set forth some kind of ethos for who they were.

The words called out have this great backwards-reaching Old Testament significance, because always the people of God have been called out. Abraham was called out to be used especially by God. The nation of Israel and the person Israel were both called out by God. The Tribe of Judah within the nation of Israel was called out by God. In the same way the New Testament Church is called out. It’s set aside and brought forward for some more noble purpose and identity, for something more. We were made for something more than brokenness or fragmentation. There is something better to which we get access; there is something better we can live in. We’ve been called out in this way.

When we talk about what the Church is, people often use these different words to describe what the Church is: local/visible and universal/invisible.

· The local church is churches like this—churches that meet all over the world, the church you go to, you serve in, you love in, you welcome in and you learn in. It’s important to note what we have here, as different as it is, still bears remarkable similarity to the way the first Christians worshiped. Early on, arguably, even within the writing of the New Testament, we have diagrams of church worship centers in the basements of people’s homes and in catacombs. They set up a pulpit and some rows, sang songs and then there was preaching. As different as things are two millennia latter, there are still so many similarities. It’s very popular to talk about how disorganized things were back then and how they were just free-form, but there was really much more structure than we would ever give it credit for very early on in the local church.

· The local church has visible effects. The visible church is the difference local churches make in their community. When we partner with Big Brother/Big Sister or with the Red Cross and we get involved and we get our hands dirty and people’s lives are visibly changed because of the efforts of the local church, that’s the visible church. You can see a difference the love of God makes in a community. When you look around the City of Jackson, you see something good happening by virtue of some Christian men and woman getting their hands dirty and desperately wanting to help other people, that is the visible church.

· The universal church is the family of Jesus Christ, the people who pick Jesus, forwards and backwards in time. It’s a church over every inch of the planet where people want to be called by the name of Christian. Not only today, but again, backwards through time, right to the time of Jesus’ death on the cross, and all the way forwards in future such even your unborn grandchildren or great, great grandchildren—are a part of this same universal church should they make those same choices.

· The invisible church is the effects of the universal church that cannot be seen, such as the way the universal church has affected history. The way the universal church has been a voice and a consonant for change throughout culture.

The amazing part of what it means for us to be the Church, for we, the Bride of Christ, is we are a part of all four of these churches. We are in a local church; we want to have a visible impact in our community. We also participate in the universal Church with those who will come after us; we share the same history. We’re a part of this invisible Church. Though we don’t always see it, though we despair sometimes about world trends, we know there is behind the scenes the mighty hand of God working his purposes.

The thing that breaks my heart is how often people want to opt out of these things. They want to pick and choose like it’s an essay question on a final exam—pick two of any four. More often than not, we find people opting out of being identified with something like the local church. They say, “I don’t want to be a part of that. It’s broken, corrupt and the Bride of Frankenstein.” Yes, it is, we are, but in my mind, the solution is not to run. That’s the solution of my two year old.

For the mature believer, for the person full of the Word, we look at the broken Church and we do get discouraged, because every Christian I’ve ever met gets discouraged at why the Bride isn’t a little bit prettier. That’s not the end, that’s not where we stay, that’s not where we set up camp and say, “I guess that’s the end of my journey. I just hate church, but I still love Jesus and that’s that.” No, the end is that we work like Jesus to redeem the Church. If the Church isn’t making a visible difference in the community, that’s not the Church’s problem, that’s our problem. You don’t fix that by condemning the Church. You fix that by fixing yourself in the Church.

If, over time, you look at the universal Church and you don’t see all the good places the Church has made a difference, then, friends, there is a problem with your historical reading. There’s a problem where we skip over the good things of the last two thousand years just to get to the juicy bad parts that make us feel guilty. If you don’t think the Church has had an invisible presence even in modern history, you ought to take a trip some day to Africa or Haiti or China or Cuba. Just talk to any Christian there and ask them those questions. As broken as we are, the more I learn, the more people I meet, the more I travel grows more full of conviction God is redeeming his Church. He’s making us whole into the Bride he wants us to be. Christ’s love makes the Church whole; his words evoke her beauty.

Let’s skip back to Isaiah, Chapter 54 and read the next couple of verses.

“You were like an abandoned wife, devastated with grief, and GOD

welcomed you back, like a woman married young and then left,” says

your God.

Your Redeemer GOD says”

“I left you, but only for a moment. Now, with enormous compassion,

I’m bringing you back.”

Way back to the beginning of God ever having people he called his own, we’ve been messing it up. We’ve been apostate, as the word goes; we’ve been walking away from God. He never has given up on us collectively or on you as an individual. Revelation 19 has this great passage that describes the wedding of us with Jesus—your wedding.

Hallelujah! The Master reigns, our God, the Sovereign-Strong!

Let us celebrate, let us rejoice, let us give him the glory! The

marriage of the Lamb has come; his Wife has made

herself ready.

She was given a bridal gown of bright and shining linen. The

linen is the righteousness of the saints.

There is more to the story of who we are than just the pieces of what you see around you. Lest you despair or loose focus, let me tell you a couple things. Many of you have traveled a long way to be here with us today and we’re grateful for that. Some people have a long commute to get to Westwinds and we’re truly glad you feel like it’s worth it.

For myself, I have made a long commute to be here about a year ago. My family and I drove thirty-six hundred miles to come here. We knew God was calling us on to something else. We looked at a number of different opportunities and God was very gracious to us in the number of those. We felt like this was the place for us.

I wonder sometimes if I’m in a unique position as a pastor. In fact, our whole staff really is like this, where I get to pick the church I most want to go to in the entire continent. I love that our staff all come from different places. John and Randy and Ben and Laurie, everybody is coming from somewhere else to come to Westwinds, because we love it here. As a church, we’re far from perfect, but we believe so strongly in what our imperfect church is becoming, we’re willing to leave our family, friends and whatever career opportunities we had and come here, because we love it here. This is where we want to be more than anywhere else in the world. When I look at our church and think about all the cool things God is doing in us, not just the fun stuff, but in how God is shaping and changing us as a community, I am more excited than ever to be a part of this church.

Westwinds is the only church I’ve ever been to that cares about how rapidly changing our world is and is willing to do what we have to stay in step with that changing culture without ever changing the message of the Gospel. You don’t know how rare that is. You don’t know how many churches I visited where churches prioritize their own rules over people caught without Jesus Christ. People need to experience Jesus, but they can’t understand what’s being taught, because it’s in a bunch of mumbo-jumbo. They fall asleep through church, because the music is so terrible and so boring; they don’t know what’s going on. My friends at home, in many ways, need a church like this.

We have pastors and church leaders come to visit Westwinds almost every month, because there’s a hole in all of America for places like this. This isn’t to say we’re the greatest church in the world or anything like that, because I truly, probably more than most, believe every church has an ability to reach some people, even churches I would never personally enjoy. I believe they are reaching people Westwinds never will reach. We bless them in that and honor them for that. At the same time, all the people I know and all the people who are like me and all the people our staff knows and who are like us, are looking around and going, “We need churches like Westwinds, churches that care about the people of this culture and want to share Jesus with the people of this culture.”

Next October we’re going to plant a church down the street in Ann Arbor, because we believe God has put that in us to reach out and share his love in a way people will understand. The future of Westwinds has never been in becoming a church of twenty thousand people where you don’t know anyone and where it’s totally depersonalized. Westwinds has always been described as a kind of boutique. It’s that little special shop where you go downtown to get that one special thing. We want to set up a chain of stores where people in different parts of Michigan can have access to that.

I want you to take confidence in this: We’re not going anywhere or leaving anything. Your leadership here isn’t going to change, but this is something we believe so strongly in that people need Jesus and there is a way we’re trying to about presenting it that’s connecting with people and we want to share that. That’s what it means to be the Church; that’s what it means for us and that’s what we need to do.

Lord Jesus, we love you, we truly do. God, we are so humbled by the incredible love of Christ. We know, Lord, as your Bride, God, we are broken and full of flaws. There is weakness in us, but we also know, Lord, you give us your strength. You call us to something more noble and more worthy. As your Bride, Lord, we say we want to be more—we want to be more beautiful, we want to be more worthy; we want to be more like you, a better fit for you. Help us to change, Jesus, to change truly into who you would have us be. These things we pray in Jesus’ name. Amen